In examining this controversy, we
have gone sufficiently into details, to show that Henry Martyn's description
of the Persian is no less applicable to the Indian Mohammedan; he is a
compound of ignorance and bigotry ; and all access to the one is hedged up by
the other. That we may learn how best to treat this melancholy state of mind,
there is no more useful lesson than the careful perusal of these controversial
tracts. Besides acquiring a knowledge of the subject in all its bearings, a
thorough acquaintance with the Mohammedan ideas and tenets, and familiarity
with their modes of polemical reasoning, there is a valuable lesson to be
gained, namely, experience to avoid their faults. Arguments may reach
to demonstration, and yet they may not force conviction that depends upon
causes, some of which may be materially modified by us. Cautious advances,
breathing kindness and love, may lessen the prejudices of our opponents, while
unguarded expressions and imprudent severity must increase and tend to render
them insurmountable. Hence the paramount necessity for all engaged in this
work to be intimately acquainted not merely with the rules of logic and
requirements of sound reason, but with the human, heart,-with all those
springs of feeling, interest, affection, and desire, which are so closely
blended with conviction. This must be sought for by the patient study of human
nature, and much will be gained if each tries his own heart in the crucible of
the Saulat uz Zaigham. What effect does the haughty demeanour and
abusive language of the Moslem have upon you other than to rouse angry and
contemptuous feelings? His blasphemy against the Holy Ghost, and sneers at all
we hold sacred, —above all, the dishonour which he puts on the Founder of
our faith by
